Days of Deception

Days of Deception
Robert Wurtz II

Preach the word; be instant in season, out of season; reprove, rebuke, exhort with all long suffering and doctrine. For the time will come when they will not endure sound doctrine; but after their own lusts shall they heap to themselves teachers, having itching ears; And they shall turn away their ears from the truth, and shall be turned unto fables. But watch thou in all things, endure afflictions, do the work of an evangelist, make full proof of thy ministry. (2 Timothy 4:2-5 KJV)

Paul had already warned Timothy earlier in the epistle of people who would be, “Ever learning, and never able to come to the knowledge of the truth (…) as Jannes and Jambres withstood Moses, so do these also resist the truth: men of corrupt minds, reprobate concerning the faith.” (2 Timothy 3:7–8 KJV) Disobedience is almost always the cause of people “ever learning and never coming to the knowledge of the truth.” Nevertheless, Paul issued a solemn charge to Timothy that he was to go on preaching the Gospel that was once and for all delivered unto the saints no matter if it were in season or out of season.

Paul inserts into this charge a prophecy about a type of people who are characterized by three things:

1. They will not endure sound doctrine; i.e., reproving, rebuking, and exhorting.
2. They will heap to themselves teachers that tickle their ears and fuel their lusts.
3. They will refuse to hear the truth, but will turn to fables (stories and myths).



This prophecy is given as a future reality as the verbs are future tense. There was a season coming in which Timothy would have to deal with these people. I suggest that these people would arise as a consequence of Paul being dead. This is akin to the warning Paul gave to the Ephesians that after his departure savage wolves would enter in — not sparing the sheep. In the absence of sound preaching, the lusts of men and women come to the fore and a band of so-called ministers rise to feed them. 

After Their Own Lusts

Markets are driven by demand. This is true in all walks of life. When demand for something dries up — the supply chain for it dries up. Flow is created by pressure; and in this case the pressure is lust. The Greek word for lust is the standard word for strong desire (epithumia). These people are not driven by God’s will or His word — but their own strong desires. Whereas the Kingdom of God is designed around God’s desires, these have traded God’s desires for their own desires. Nevertheless, they chose to remain in the churches. This creates a very serious challenge for preachers. Feed the peoples lusts; or preach for the glory of God?

Heaping to Themselves

The very fact that Paul told Timothy that people will heap teachers to themselves that tickle their ears suggests that Timothy is going to be woefully outnumbered if he carries out Paul’s charge. It suggests that even in the first century there was a serious disparity between the number of true preachers and ear ticklers. Just as in our times, compromisers are able to vote out truth by majority. In other words, majority rules. “They” are deceived into thinking that the more people agree with their lusts the more likely “they” are to be right. Add to that the false idea that popularity equals authority and you have a recipe for wholesale deception.

In our times heaping can be done on an exponential basis. The television and Christian networks are loaded with speakers who have carved their niche in meeting the lusts of men. Between hyper grace preachers and prosperity merchants the masses are made to believe they can drive a Rolls Royce into heaven laden with sin. What has happened? Simply put, they tell people what they want to hear. They almost never serve up news that would agitate their base. Therefore, their TV audience, radio listeners, and Internet mailing lists keep growing. Obviously, not all are in this category, but clearly the majority are. In Timothy’s day “they” could heap a handful of preachers to tickle their ears– today the sky is the limit with so much access to various speakers. One could feed themselves deception 24/7/365.

An Encouragement to Timothy

Paul was telling Timothy what “they” were going to do and what their speakers were going to tell them. Fables. Falsehoods. Twisted notions. All sorts of things that distract them from the truth. Typically, these notions seek to bless “they”, that is, the very people God is wanting reproved or rebuked. It means that Timothy would have to live with what Leonard Ravenhill called, “rejection.” Paul dealt with it too –even among professors of Christ. 

The time came when Timothy got up to preach and could expect a house of reluctant hearers who seemed to merely endure and tolerate his preaching; but then came the “ear tickler” and the house was full and the people anxious and attentive. He would have seen it and it would have grieved and vexed his soul. From people who taught that the resurrection had already passed, to others who promoted the damnable teachings of the Judaizers (see Galatians 1) — Paul was in a constant battle. Paul’s words would come to mind:

But watch thou in all things, endure afflictions, do the work of an evangelist, make full proof of thy ministry.

Almost as if Paul shot down all the arguments from the beginning. “They” are thronging the ear tickling preachers you say? ” But watch thou in all things. I know what “they” are doing but “thou” are to watch in all things. The word for “watch” here could be translated sober. “They” may be drunk on the elixir of this world and stagger at the lusts that are heaped up, but be thou sober in all things. “They” might be doing it, but thou must not. You fill to the full your ministry and leave “they” and their speakers to God. Let them be ignorant still. No matter how insignificant you may think your contribution is — keep preaching the word; be instant in season, out of season; reprove, rebuke, exhort with all long suffering and doctrine. 

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