Partakers of the Divine Nature

Partakers of the Divine Nature
Robert Wurtz II

His divine power has given to us all things that pertain to life and godliness, through the knowledge of Him who called us by glory and virtue, by which have been given to us exceedingly great and precious promises, that through these you may be partakers of the divine nature, having escaped the corruption that is in the world through lust. (2 Peter 1:3, 4)

The late G.W. North once stated that, “It’s not preparation of the message- it’s preparation of the messenger.” When God got ready to begin this great building project known as the Church, He had to prepare His ministers. This preparation began with around three years of intensive training that we find recorded in the Gospels. Here the disciples learned what God is like by living with Him day and night. Jesus Christ is the image of the invisible God. His teachings, His behavior, His disposition and attitude were all demonstrations of the personality of God. As the writer to the Hebrews tells us, God spoke in various ways to the saints of old by the prophets, but now He is speaking directly by His Son (Hebrews 1:1-2). This means that Jesus Christ is the ultimate standard of what it means to be righteous, holy, godly, humble, meek, compassionate, merciful, benevolent and all other important qualities. He demonstrated, as His walk of life, how His disciples are to love righteousness and hate lawlessness. He is the living expression of what it means to walk in the Spirit. As the tree of life clothed in flesh and blood, He yielded the fruit of the Spirit in every circumstance. He taught the disciples by example to live by every word that is proceeding from the mouth of God (Matthew 4:4). 

The Divine Nature 

They heard Him, they watched Him and they received from Him; but they were not yet ready for the great task at hand. Before Jesus ascended into heaven in the book of Acts, the disciples were instructed to wait on the promise of the Father. This promise was the baptism in the Holy Spirit that John the Baptist foretold and Paul the Apostle explained. Paul said in Ephesians that there is “one baptism,” and that baptism is when we are baptized by the Holy Spirit into the body of Christ. John the Baptist was clear that Jesus would baptize not in water, but in the Holy Spirit and with fire. This great baptism in the Holy Spirit was initiated on the day of Pentecost after several week of preparation before the Lord. It was in an “upper room” that the Church was born- the Temple of God made without hands. It consisted of the Chief Cornerstone, Jesus Christ (Ephesians 2:20) and the one hundred and twenty “living stones” that were present (1 Peter 2:5). Upon receiving this experience the one hundred and twenty were finally qualified to be witnesses unto Christ (Acts 1:8). 

A tale of five firsts

Every first occurrence in the Bible is worthy of our attention. Acts 2 marks five great “firsts” I wish to look at briefly: the first baptism in the Holy Spirit, the first evangelistic message, the first response to that message, the first counsel given to anxious sinners, and the first addition to the Church. 
The first baptism in the Holy Spirit not only equipped the one hundred and twenty to be the first evangelists, but it radically changed their spiritual condition. They that were in Adam were now in Christ and all the benefits of the cross was made effectual to them. Peter had failed miserably at his first real attempt to be a witness, even swearing with a loud oath. The Peter after Pentecost was nothing like the Peter before Pentecost. He was suddenly enabled, by the Spirit, to be Christ-like. On top of this radical change was a boldness that allowed him to do our second “first,” preach the Gospel. 
Peter prepares for the first major evangelistic message that would set more stones in this Temple project. He begins by explaining to the people some of the things that were going on with the outpouring of the Holy Spirit. They assumed the people were drunk, but Peter took that misunderstanding as an occasion to expound upon the prophesies related to the events of the last fifty days. He boldly preached Jesus Christ to the people (Acts 2:22f) and then he fearlessly set forth their sins for having crucified the Savior. His message then opened a door of hope showing the people that it was all predestined of God. Christ’s death was for the redemption of fallen humanity. 
The people then showed forth the first response to a post-Pentecost evangelistic message: Now when they heard this, they were cut to the heart, and said to Peter and the rest of the apostles, “Men and brethren, what shall we do?” (Acts 2:37 NKJV) The Holy Spirit was at work convincing them of the truth that Peter proclaimed. They knew that they were guilty before God. They understood that they needed to do something, so they asked. Notice that Peter did not manipulate the people or put words of repentance in their mouths. It was very simple. He preached, the Holy Spirit convicted, and the people enquired as to what they needed to do. 
Peter is the first person post-Pentecost to counsel anxious sinners. They responded wanting to know what they should do and he responded saying; Repent, and be baptized every one of you in the name of Jesus Christ for the remission of sins, and you shall receive the gift of the Holy Spirit (Acts 2:38). Peter begins his counseling session with the imperative, repent. The word of repentance is the first word of the Gospel. Although some would suggest repentance is not necessary for salvation, even using Paul’s epistles to explain such a need away, we have Paul’s own words to testify to the contrary; I declared first to those in Damascus and in Jerusalem, and throughout all the region of Judea, and then to the Gentiles, that they should repent, turn to God, and do works befitting repentance (Acts 26:20). It is a historical fact that Paul preached repentance everywhere he went; and not just repentance in a modern day sense, but repentance in the John the Baptist sense. Secondly, Peter instructed the enquirers to be baptized in water. This is an act of obedience that none need to understand in order to do it. Peter did not explain baptism because the people already understood baptism. Thirdly, Peter told them that they will receive the Holy Spirit. If you will repent and be baptized in water, you will receive the Holy Spirit. We will not explore the details and implications of this, but the basic pattern will be followed throughout the book of Acts. The scripture summarizes the rest of his counseling session saying; And with many other words he testified and exhorted them, saying, “Be saved from this perverse generation.” (Acts 2:40 NKJV)
Lastly, we have the second response of the people: Then those who gladly received his word were baptized; and that day about three thousand souls were added to them (Acts 2:41 NKJV). A staggering three thousand souls (living stones) were added to the Temple. This is God’s estimate. It all began when Peter learned of Christ for three years and later prepared himself to receive the Holy Spirit. The minister was ready, the message was powerful, the people were cut to the heart, they enquired what to do, the minister gave counsel to the anxious, the ones that gladly received the word were baptized (suggesting others did not gladly receive it), and by inference three thousand received the Holy Spirit becoming living stones in the Temple. 
The fruit of this type of evangelism was that they continued steadfastly in the apostles’ doctrine and fellowship, in the breaking of bread, and in prayers (Acts 2:42 NKJV). These folks were truly born again of the Spirit. They had an appetite for the things of God and a desire to fellowship with believers. They continued also in prayers, evidence that they were living now under His Divine guidance.     

Selected gleanings from the late G.W. North

Sayings of the late George W. North 
(1913-2003)


George Walter Govier North was born in Bethnal Green in the East End of London in 1913 and died in Blantyre in Malawi in 2003. Early in life he was led to Christ and, in due course, became a preacher of the Gospel of Jesus Christ: initially in the UK and then in many other countries. 


Photo and bio courtesy gwnorth.co.uk

1) I am come to send FIRE on the earth… He only sends FIRE.

2) If He only sends FIRE perhaps that is why so few are sent?

3) Where is the FIRE?

4) He only sends FIRE… can He safely send you?

5) Can He FIRE when ready?

6) God’s Come!

7) Solomon understood the altar!

8) I’m pointing at you… where’s the FIRE?

9) The FIRE falls when the altar is full.

10) God don’t believe you… God has got to be able to believe us!


11. God has to change you. He can’t have you breaking His heart for all eternity.

12. God is the great unbeliever… He doesn’t believe you.

13. Preaching without FIRE is spreading death.

14. He wants to consume and consume in you until there is nothing left but what is of God.

15. Were keeping the charge for Abijah- bless him!

16. Don’t you think it would be marvelous beloved to stand before the enemies of God and say, “We keep the charge of the LORD!”

17. A sweet smelling savor unto the LORD burning night and day. Is that your life?

18. Burn, Burn unto God. It’s got to go…

19. Why did the farmer sow his seed? He wants 100%

20. Tell me you believe in Christ? That’s marvelous. Tell me you believe what the bible says? now prove it to me… let me see the FIRE.

21. Jesus doesn’t care about those things… He cares about souls going to Hell because they never met a man with FIRE in his bones.

22. He doesn’t want any nice Christians He wants rugged men that have come straight from the cross.

23. Does God want some hot headed people? Yes, someone that will go straight home into the FIRE.

24. Here’s the thing… FIRE… FIRE

25. The church that doesn’t want to grow and get out is dying on its feet.

26. Your feelings are liars in this race. Get into this race and run this race.

27. I preached on being free from sin and half the congregation were down at the front and they could all speak with tongues.

28. He will give you utterance but the Holy Spirit has not come to be a tongue wagger, He has come to free you from sin.

29. It’s a straight path… NO getting off on some hobby horse there… that leads out into the wilderness.

30. It’s peace because I stopped fighting God. You would give everything you have got if only your mind was at rest.


http://youtube.com/v/ZDUqB20sxCI
I don’t know who put this together, but it introduces us to the great message by G.W. North, “The Glorious Shipwreck.”

The Love That Never Fails

The Love That Never Fails
Robert Wurtz II


Love never fails. But whether there are prophecies, they will fail; whether there are tongues, they will cease; whether there is knowledge, it will vanish away. (1 Corinthians 13:8)

Love survives everything; that is how you know it was love. It holds its place. It is a binding force that maintains its cohesiveness through all the ages. Like an ancient monument that has endured the weathering of a thousand generations; love remains when all else has fallen. Prophecies will fail, tongues will cease and knowledge will vanish away; but love will never fail. It is that one thing that you can always depend on. It never runs out; it never grows weak and falters. Without faith it is impossible to please God; but now abides faith, hope and love and the greatest is love. We can say with certainly that without love it is likewise impossible to please God. 


No greater love…



Greater love hath no man than this, that a man lay down his life for his friends. (John 15:13)


While Christ was on the cross suffering the worst injustice in the history of mankind, He uttered these words, Father, forgive them; for they know not what they do. (Luke 23:34) To the non-Christian that statement staggers the comprehension. No matter how deeply the nails were driven into His hands, or how savagely the whip dug into his tender flesh, the soldiers kept discovering love. Layer upon layer of love. Why? Love never fails. Jesus didn’t just “have” love He “is” love. This was no electroplate job, he was 100% pure love.

What about Stephen when he was being stoned to death at the hands of a merciless angry mob? And he kneeled down, and cried with a loud voice, Lord, lay not this sin to their charge. (Acts 7:60) How could he do it? Why didn’t he curse and swear as the pain and agony bore down upon his battered body? I submit to you that the very love of Christ that moved Him to lay down His life for His friends had been poured out into Stephen’s heart by the Holy Spirit (Romans 5:5) 


What about Paul the Apostle? I tell the truth in Christ, I am not lying, my conscience also bearing me witness in the Holy Spirit, that I have great sorrow and continual grief in my heart. For I could wish that I myself were accursed from Christ for my brethren, my countrymen according to the flesh. (Romans 9:1-3 NKJV) These are Paul’s words of absolute lamentation because of the Israelites that had rejected the Gospel of Jesus Christ. You can almost feel the grief and moaning as he utters such sadness. A few decades before, the disciples had desired to call fire down from heaven on the Samaritans, but here is Paul wishing he himself could be accursed from Christ if it would save his people.Jesus told the Disciples leaving Samaria that they “knew not what manor of spirit they were of”; but there is no mistaking what manor of spirit that the Lord Jesus, Stephen and Paul was of; it was clear and uncontested evidence that the Holy Spirit was in them manifesting His love.This is fervent, unfeigned love. Could this be the same man that was breathing out threatening and slaughter against Christians some twenty years before? What could have possibly effected such a radical change in this man? It was the Holy Spirit poured our into him. (Romans 5:5)

Cultivating love

In John 13:35– 36 the Lord Jesus states,A new commandment I give to you, that you love one another; as I have loved you, that you also love one another. By this all will know that you are My disciples, if you have love for one another.” Notice the phrase, “as I have loved you.” Jesus gave the parable of the prodigal son to demonstrate the love of the Father in contrast to the love of a brother. Four words could express the Father’s love to his wayward child, “I will have mercy”. This is the heart of the Father. The brother seemed to view his wayward brother as an opponent that needed to be kept down and contained, rather than lifted up and restored. He did not want the man restored to the family. Obviously, he did not love his brother; he was not a disciple of Christ. There are few things more evil than when a person refuses to be reconciled in love. It is the opposite of the heart of God. God went out-of-His-way to demonstrate His love for us and His desire to work things out, though we were the offenders. Yet we see it all the time. God stretches forth His hand all day long to a disobedient people; they take delight in the benefits of His goodness, but they still reject Him. It is the nature of Satan working on men’s hearts. 




The command in John 13:35-36 would not come without the power to carry it out. God provides the grace and the desire to love the unloveable. If we would simply obey John 13:35-36, all people would know that we were disciples of Jesus Christ. This is a powerful truth. Unfeigned love is essential to genuine Christianity. (Romans 12:92 Cor. 6:61 Peter 1:22) “Unfeigned” is an old word that means sincere, irrevocable and irreversible. We sincerely love and we don’t take it back. If Jesus commanded this type of love He expects us as His people to do it. If we refuse then we find ourselves in the same state as the church at Ephesus in Revelation chapter 2:1ff. Jesus told them, repent and do the first works or I will remove your lampstand. Why? Because the light is the love of God manifest in a darkened world. What is the point of having a golden lampstand if there is no light? It is as worthless as salt that has lost its savor. 



The Love of the Father


Returning to the prodigal son motif to close this entry I wish to share a few thoughts from G.W. Norths personal diary as recorded in The Story of G.W. North by Judith Raistrick. Mr. North was a straightforward man of the Bible; a man of truth. His books, articles and sermons dispel any doubts. Yet, he believed we should always err on the side of love. He once quoted Dr. Smellie who stated, “Rather than let love suffer, let truth suffer.” This came in response to a question as to whether or not a repentant man should be restored to ministry. Some might say that they are “done for” once they have fallen into scandal; but not Mr. North. Some elders in one of the Fellowships were displeased with a certain preacher in their midst and were calling for discipline. Mr. North simply beseeched them, “Deal kindly with the young man for my sake” (quoting from the story of David and Absalom). Love was always on his mind – not confrontation. Some people found this frustrating. I see it as evidence of a pastor’s heart (a shepherds heart) that continually seeks to bring the people (flock) back into unity and love with one another. It is said that Mr. North sometimes quoted from the hymn:




Was there Ever Kindest Shepherd 

Was there ever kindest shepherd
Half so gentle, half so sweet,
As the Saviour who would have us
Come and gather round His feet?
It is God; His love looks mighty,
But is mightier than it seems:
‘Tis our Father, and His kindness
Goes out far beyond our dreams.

There’s a wideness in God’s mercy,
Like the wideness of the sea;
There’s a kindness in His justice,
Which is more that liberty.
There is welcome for the sinner,
And more graces for the good;
There is mercy with the Saviour,
There is healing in His blood:
For the love of God is broader
Than the measures of man’s mind,
And the heart of the Eternal
Is most wonderfully kind:
But we make His love too narrow
By false limits of our own,
And we magnify His strictness
With a zeal He will not own.
There is plentiful redemption
In the blood that has been shed;
There is joy for all the members
In the sorrows of the Head.
If our love were but more simple,
We should take Him at His word;
And our lives would be all sunshine
In the sweetness of our Lord. 

Amen. 

Understanding the Fire of God

Understanding the Fire of God
Robert Wurtz II

I am come to send fire on the earth; and what will I, if it be already kindled? But I have a baptism to be baptized with; and how am I straitened till it be accomplished! Suppose ye that I am come to give peace on earth? I tell you, Nay; but rather division: For from henceforth there shall be five in one house divided, three against two, and two against three. The father shall be divided against the son, and the son against the father; the mother against the daughter, and the daughter against the mother; the mother in law against her daughter in law, and the daughter in law against her mother in law. (Luke 12:49-53)

Jesus gives us the strategic reason for why He came to earth to walk among men, live and then die for our sins; it was in order that He might send fire on the earth. This fire is God’s ultimate solution for man’s need at this juncture in His dealings in the earth. If He is going to send fire He has to send it into and through man. Keep that clear. In other words, we are not qualified to be sent until Christ can send us consumed with His holy fire. God wants a people that are fire hazards, that is, people that carry the fire of God and it spreads everywhere they go. But this fire could not be sent into and through man until Jesus was baptized with the baptism He experienced upon the Cross of Calvary- where He not only paid our sin debt, but broke the power of Sin by dying to it- so that all that would eventually be baptized into Him by the Spirit of God would share in that death. This reality is essential to our sanctification unto God as the Holy Temple He has called us to be. The ‘dead to Sin ones’ are readied to receive the fire of God. God will not dwell in a rebellious person. 

The Dangerous Presence 

We learn from the revelation of God in the Old Testament that God cannot dwell in his unique manifest presence where sin is rampant. When God’s presence is near- judgment is swift. If judgment does not come the presence must depart. Why? Sin and God do not dwell together. That is one of the most elementary truths in all the Bible. Some might say, well, “God is everywhere and at all times.” This is true, but it is a theological proposition. God is omnipresent and immanent. He is here at all times, always has been and always will be. David said he could make his bed in hell and lo thou art there. So God is in the sin dins right now and He is God there; but He is not God there and He is not manifest there in the way that He would like to be. Why? Because if He were He would have to utterly consume those sinning in His presence. This is a sobering reality that we must recapture in this adulterous generation. God is Holy and He will not dwell among a people that are stiff-necked, rebellious and always resisting the authority of the Holy Spirit. (Acts 7) This is why God refused to go over with Moses and the people in Exodus 33. Here we read, for I will not go up in the midst of thee; for thou art a stiff-necked people: lest I consume thee in the way. (Exodus 33:3b) God has not changed. He is not less holy than He used to be. If He is going to go up in the midst of a man or a woman, then He is not going to change His own holiness and standards in order to do it, He is going to change the dwelling place so that it is compatible with His fiery presence. They change is always on our end. No need waiting around for God to change. 

The Refiners Fire
But who may abide the day of his coming? and who shall stand when he appeareth? for he is like a refiner’s fire, and like fullers’ soap: And he shall sit as a refiner and purifier of silver: and he shall purify the sons of Levi, and purge them as gold and silver, that they may offer unto the LORD an offering in righteousness. Then shall the offering of Judah and Jerusalem be pleasant unto the LORD, as in the days of old, and as in former years. And I will come near to you to judgment; and I will be a swift witness against the sorcerers, and against the adulterers, and against false swearers, and against those that oppress the hireling in his wages, the widow, and the fatherless, and that turn aside the stranger from his right, and fear not me, saith the LORD of hosts. For I am the LORD, I change not; therefore ye sons of Jacob are not consumed. (Malachi 3:2-6)

God is showing the people what has to take place before He can ‘come’. The priests had to be purified by God so that they could offer Him an offering in righteousness. If God would have came near, bypassing His own protocol for how He related Himself to sinners, the people would have simply been consumed. God is a consuming fire. As it is written, Wherefore we receiving a kingdom which cannot be moved, let us have grace, whereby we may serve God acceptably with reverence and godly fear: For our God is a consuming fire. (Hebrews 12:28-29) Our Greek words here for reverence and godly fear are meta eulabeias kai deous. The word deos is the apprehension of danger as in a forest. “When the voice and tread of a wild beast are distinctly heard close at hand the deos becomes phobos” (Vincent). That is to say, we need to beware that God is a consuming fire and not to be trifled with- lest we act flippantly or rebelliously towards Him. When John the Revelator saw Jesus he fell at His feet as dead (Revelation 1). This is not gentle Jesus meek and mild; it is an awesome reverence for the Judge of all of the earth. If the priests don’t fear God- and they are supposed to be near to His presence, why should the people fear the Lord? This is why Peter tells us plainly, but sanctify in your hearts Christ as Lord: being ready always to give answer to every man that asketh you a reason concerning the hope that is in you, yet with meekness and fear. (1Peter 3:15) If we will sanctify Christ as Lord in our hearts then when the tough questions and persecutions come we will fear God and not man. Selah. This is not possible until we have been washed, sanctified and made ready for the fire of God. 

The Laver Experience

So much of Paul’s writings employ the language of priesthood. This is only right because God has called His people to be a kingdom of priests. When the Corinthians were in carnality, Paul had to remind them of what God had done for them at the first. Concerning the sexually immoral he stated, And such were some of you: but ye are washed, but ye are sanctified, but ye are justified in the name of the Lord Jesus, and by the Spirit of our God. (1 Corinthians 6:11) God has to break that rebellion and cleanse us from all sin before He can dwell in man with His manifest presence. This is why Paul when writing to Titus uses the familiar language of priesthood when he describes regeneration, Not by works of righteousness which we have done, but according to his mercy he saved us, by the washing of regeneration, and renewing of the Holy Ghost. (Titus 3:5) This is the laver of regeneration, a picture of the brazen laver where the priests would wash themselves before entering the presence of God. It is only after we have truly been washed- inspected and certified as clean by our Great High Priest that God can safely send the fire into you and I. Does the mean we have to perfect? No. The fire will burn out what God wants burned out. What must be dealt with is the rebellious nature of man that has always been the obstacle to God truly being among His people. Since Jesus has already accomplished what He came to do on the cross we are all able to know this great laver experience, this washing of regeneration and renewing of the Holy Spirit that he has shed on us abundantly.   

Baptized in the Holy Spirit and Fire

I indeed baptize you with water unto repentance: but he that cometh after me is mightier than I, whose shoes I am not worthy to bear: he shall baptize you with the Holy Ghost, and with fire: (Matthew 3:11)

It is unfortunate that many today in the churches of God believe that we can lower the standard and get by on some lesser thing than the Fire of God. Jesus said, “I came to cast fire on the earth, and would that it were already kindled!” (Luke 12:49) The context reveals that this Fire was going to cause great division in the earth; between those that want the Fire and those that do not (Luke 12:50-52). This is of the greatest importance. Why? Because when the Fire comes, it will burn up everything in man that is not of God. Some people want to hang on to the world and the sin that dominates their life, so they shun the fire. People understand that burning for God means being consumed for Him. This fire is not a mere feeling that comes and goes, but is the manifest presence of a holy and loving God. Jesus came to send this fire on the earth. This is a fire that produces the fruit of the Spirit in masse. Stephen is a great example. He loved to help out serving the widows, but yet when he was being stoned to death we find him begging God to forgive the people. Why? Because he was walking in Romans 5:5. The love of God had been poured out into him. He was burning for God and no amount of persecution could put it out. He was contagious. He was a fire hazard. The only thing the rebellious leaders could do was stomp him out and put dirt on top of him. Was it just for Jesus and Stephen? No! A holy love will come in to all that will receive Him that enables the person to love like Jesus loves. This is the great standard. When a person is truly burning for God they will carry themselves like Jesus in all situations. The question we have to ask in these things is, “Wilt thou be made whole?” If so, you will need the Fire of God. 


Burning for God


We are told in Hebrews 12:29 that God is a consuming Fire. He created creatures that are burning fires such as the Seraphim. We as human beings are consuming fires; this is why we are at 98.6 degrees. Where does this energy come from? It originates with the Sun. Plants turn light, nutrients and water into carbohydrates. There is a furnace characteristic in man where the carbohydrates are burned in us as a source of energy. The energy you are using to read this text came originated with the Sun. But there is also a spiritual side of man that serves as the driving force behind all that he/she does. Adam Clarke comments on Matthew 3:11;


This was the province of the Spirit of God, and of it alone; therefore he is represented here under the similitude of fire, because he was to illuminate and invigorate (to give strength or energy) to the soul, penetrate every part, and assimilate the whole to the image of the God of glory. 


The language of priesthood

Unto him that loved us, and washed us from our sins in his own blood, And hath made us kings and priests unto God (Revelation 1:5, 6)

The book of Acts believers were baptized in the Holy Spirit and with Fire. This event made them into the Temple of the Living God as an assembly and as individuals (1 Corinthians 3:16). On that day the believers were made priests unto God. This is a staggering truth. It was God’s design from the beginning. He had been working to this end all along. This is the jest of the message of Stephen in Acts 7:1ff. God doesn’t desire to dwell in temples made with hands; He desires to live in man. It is impossible to understand the bible unless you realize this great truth. God wants to live in you. He wants to be who He is; a consuming Fire inside of you and me. 

The burning bush and the burning man

When God got ready to reveal Himself to Moses He revealed Himself as an unconsuming fire; And the angel of the LORD appeared unto him in a flame of fire out of the midst of a bush: and he looked, and, behold, the bush burned with fire, and the bush was not consumed. (Exodus 3:2) He then revealed Himself as a consuming fire as in the case of Nadab, Abihu, Korah, Dathan and Abiram. For the LORD thy God is a consuming fire, even a jealous God. (Deut 4:24.) God is a God of Fire. The picture of Fire as a symbol of the flesh-consuming presence of God is replete through the Old Testament. 

Fire on the altar

All of the services that were to be performed in the Wilderness Tabernacle and later the Temple were to be done with the FIRE of God. It was impossible to light the lampstand, burn incense, or offer burnt offerings unto the Lord without the Fire that God kindled and was continually kept. Without the Fire of God the Wilderness Tabernacle was an empty tent.  

The fire shall ever be burning upon the altar; it shall never go out. (Leviticus 6:13)

Fire was to be kept constantly burning upon the altar without going out, not in order that the heavenly fire, which proceeded from Jehovah when Aaron and his sons first entered upon the service of the altar after their consecration, and consumed the burnt-offerings and peace-offerings, might never be extinguished (see at Lev. 9:24); but that the burnt-offering might never go out, because this was the divinely appointed symbol and visible sign of the uninterrupted worship of Jehovah, which the covenant nation could never suspend either day or night, without being unfaithful to its calling. (Keil & D.)

Indeed the priests were not allowed to let the heavenly Fire go out; this was common sense. But this is not specifically in view here. They could do nothing without the Fire of God. Our passage deals with the continual burnt offering of flesh unto God like unto Romans 12:1, 2. We are to be continually on Fire for God burning continually as a sweet smelling savor, as a consequence of our placing ourselves continually on the altar as a living sacrifice. “God will not dwell with people that will not burn upon the altar. He wants to live will the altar is.” (G.W. N) What use to God is a man or a woman that will not burn for Him? 

The God that answers by Fire

When Eli and his sons were derelict in the service of God they lost the Ark to the enemy. They did not burn for God except in a dead outward sense. The sons Hophni and Phinehas burned with lust and gluttony. They didn’t burn for God. Therefore they had no real authority to carry God’s authority. This is utterly essential to understand. The ark was to be carried on the shoulders of the priests, but those priests were expected to BURN for God. What an awesome revelation. Their sin was to try to use God’s authority without burning for Him from the heart. They went though the motions as double minded men. They burned for God in religious exercise, but for sin in their hearts. Again, the Ark represented the throne or authority of God. The Fire obviously went out after they carried it into battle and lost the Ark. Later on David desired to build God a House, but to do so would require the Fire of God to fall from heaven to provide the priesthood with that essential element. No fire- no service. They could not strike a match or rub sticks together. They could not warm up the altar for God. Nadab and Abihu learned the hard way that you don’t presumptuously offer God anything; especially false or common fire. Their death was God’s estimate of the behavior. It is shocking to me how today some move in such a cavalier attitude (dismissive attitude) towards something so serious. Without the Fire of God all that we do stinks and is useless to God.


You are dead without Fire

When our breath goes out, our body immediately starts to go cold. If the Fire of God goes out we become lukewarm and worth but to be vomited out of the mouth of Christ. Why? No burning. No Fire. If there is no Fire there is sin in our lives. God doesn’t answer your sacrifice with Fire. Why? because it is not holy and acceptable to Him. Solomon understood the altar. He brought so much flesh they needed an alternate location to house it all. It was an extreme sacrifice. Solomon knew the altar had to be FULL. It had to be holy and acceptable. When he prayed the Fire of God came down and reinstated the priesthood providing them with the means of doing their service again.


Obviously by the time of Jesus this Fire had gone out and the Ark was gone again. The priests must have tossed the blood on the floor behind the veil in Herod’s Temple and performed the services with common fire. God was not there. God was in Christ. For He said, destroy this Temple (speaking of His own body) and I will raise it again in 3 days. He called the place the Father’s house and His house (Matthew 21:13, John 2:16), but at last He revealed to them that it was ‘their house’ that had been left unto them desolate. (Luke 13:35) Why? No Fire. No Ark. No way to do the service of God and no desire to have it. When the Fire came in Christ; they didn’t want it or Him. They had no desire to burn for God or to be temples of the Living God. (See Isaiah 66:1ff) They wanted to keep God under control in the temples made with hands. This is a constant temptation for anyone that has known the Lord; but God desires to live IN man and not in a building.



Keeping the charge   

And they burn unto the LORD every morning and every evening burnt sacrifices and sweet incense: the shewbread also [set they in order] upon the pure table; and the candlestick of gold with the lamps thereof, to burn every evening: for we keep the charge of the LORD our God; but ye have forsaken him. (2 Chronicles 13:11)

It is unfortunate that many today in the churches of God believe that we can lower the standard and get by on some lesser thing than the Fire of God. How can priests unto God do the service of God with no Fire? Yet substitutes are put in place that spread death and wreak of unconsumed flesh. Jesus said, “I came to cast fire on the earth, and would that it were already kindled!” (Luke 12:49) We are responsible to keep the Fire stoked in our lives as surely as were the Levites. We are to keep presenting ourselves to God holy and acceptable. What is acceptable? Simply put- And we are his witnesses of these things; and so is also the Holy Ghost, whom God hath given to them that obey him. (Acts 5:32) Do you have a desire to obey God? Do you want God to rule and reign in you? Have you filled the altar? Those that have been baptized in the Holy Spirit and Fire- is the Fire still burning? Are you keeping the charge as did Abijah and his priests? This was the basis on which Abijah knew he would win the battle. “If you keep the charge of God you will be the devil’s master.” (GWN) 

The Curse of Firelessness 

The greatest judgment that ever came to Israel was that the Fire of God went out. God withdrew His presence and they were eventually evicted from the land. When the lamp of the Lord goes out there is no way to keep the flesh in subjection- because the only way to walk upright in this fallen world is to keep on burning. The Seraphim burn, so must we. God is a consuming Fire- so are we. Are we content to allow this world to go on lamenting void of men and women of Fire- having never seen a true believer in the book of Acts sense? If the Fire be burning in us- we have confidence towards God. He must come. We must make ready. We must invite Him in an attitude of desire to obey. We have to present ourselves holy and acceptable. It is our reasonable service. If we sing to God with no Fire; it cannot be rightly said to be worship in Spirit. The incense does not rise to God unless there is Fire. Not the fire of hype and instrumentality. Not something worked up, but a Fire sent down from God. We must make ready. He has come to send Fire on the earth. Will we be the one? Will He be able to send us


The Only Thing That Makes Sense

I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service.  (Romans 12:1)

I hope you don’t mind me saying that when I read the book of Romans there is an imaginary line splitting Romans 11:36 and Romans 12:1. I draw this line because I believe Paul draws this line. For eleven chapters he gives us the closest thing we have to a systematic theology. He probes the mysteries of the Gospel and sets before us soteriology, the doctrine of salvation. He transitions with a simple phrase, I beseech you thereforeTo some bible students it will be cliche, but when you see the word therefore you need to stop and ask what it is there for. It is a term that means ‘consequently’. Therefore (Gk. oun) is an inferential participle that gathers up all the great argument of chapters 1-11 and places it before us. We have to reckon with it. What say you? It staggers the mind to consider the manifold wisdom of God. Now Paul turns to exhortation (parakalō), “I beseech you.”

I Beseech You

Our Greek word for beseech is Παρακαλῶ (parakalō) and it means to call alongside. Para is ‘side’ and kalo is ‘call’. It carries the idea of urging someone earnestly to do something. It could be translated ‘to beg’. To give a sense of the strength of the word we have some examples of its use throughout the New Testament. Urgent appeals (parakalō) to Christ for healing are made in Matthew 8:5; 14:36; Mark 1:40; 5:23; 8:22. Paul “pleads with” (parakalō) God for the removal of his “thorn in the flesh” in 2 Corinthians 12:8. Demons “beg” (parakalō) Christ to send them into a herd of swine in Matthew 8:31ff. In Acts 2:40 and 2 Corinthians 5:20, people are “urged” (parakalō) to be reconciled to God. 


Therefore by the Mercies of God

Paul has effectively came alongside us to beg, urge, beseech us by the mercies of God. That is to say, all that Paul described from chapter 1-11 was a clinic on God’s great mercy. Consider where we would be without grace. We would have no hope and would of all men be most miserable. Eternity without propitiation would be to face the wrath of God without mixture never-endingly. Consider the smoke of a sinners torment ascending up before God forever and ever. That’s what we deserved. This is not something we should accept and then wipe our mouths as if we have done no evil. The sheer magnitude of our crimes, heightened by the light that we have sinned in, aggravated by a life of resisting the Holy Spirit, would paralyze one with fear if they had any sense at all. Yet God has chosen to cast our sins behind His back- never to be remembered against us again. I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice…

Language of Priesthood in Romans 12 

Solomon was the great king that built God a house. He built it on the mount of the threshing floor of Araunah the Jebusite- where the angel had stayed his hand in slaying thousands after David numbered Israel. (1 Chronicles 21:1-18) He could have wiped Israel off the face of the earth and been justified in doing it. But, God showed kindness and grace to Israel. David remembered the mercy of God as He could have slew all down to the last man, but stopped at Araunah’s threshing floor. David responded by buying the property with his own money. Araunah tried to give it for free to David. King David said, Nay; but I will verily buy it for the full price: for I will not take that which is thine for the LORD, nor offer burnt offerings without cost. (1 Chrononicles 21:1ff) Here are two initial pictures; one of the mercy of God and the other a right response of a grateful heart; a burnt offering that ‘costs’ the full price. It is also a picture of God’s separation (threshing) of wheat from chaff. What will you do with God’s mercy? How will you respond to grace? Will you answer the call of Paul or sin that grace may abound? The threshing floor is a place of decision. All of these things are here. This is the place where Solomon built the Temple. Keep that in mind. 

A Picture of a ‘Right’ Response to God

It came even to pass, as the trumpeters and singers were as one, to make one sound to be heard in praising and thanking the LORD; and when they lifted up their voice with the trumpets and cymbals and instruments of musick, and praised the LORD, saying, For he is good; for his mercy endureth for ever: that then the house was filled with a cloud, even the house of the LORD; So that the priests could not stand to minister by reason of the cloud: for the glory of the LORD had filled the house of God. (2 Chronicles 5:13)


You will notice that their first response to God was to give thanks for His mercy in returning to the people with His authority and presence. They didn’t deserve God. They deserved abandonment. In another place it is stated that they spoke as one as the Ark of the Covenant came in. They sang and shouted with lifted up voices in such a way that God saw fit to fill the house with His glory. This was the initial step. The people utterly recognized God’s mercy and desire for reconciliation and they responded to Him in tremendous excitement and thanksgiving. The LORD, then being well pleased, FILLED the house with His glory. So great was the glory of God that the priests were not able to stand to minister. God believed the people as they praised and offered thanksgiving and He responded by filling the house with His glory.

Holy and Acceptable

…present your bodies a living sacrifice, holy, acceptable unto God,

This, again, is the language of priesthood. We are called to be Temples of the Holy Spirit. The Old Testament is replete with examples of how not to treat the Temple and the artifacts within it. Were these things written for Israel’s sake or where they not all together a figurative lesson for us, that would have the habitation of God by the Spirit? What about Belshazzar? How did God react to the way he defiled the artifacts of the Temple? The whole story is exemplary. It gives us forever God’s estimation of abusing our bodies in sordid sin.  

Reasonable Sacrifice

Solomon built and dedicated the Temple to God. It had one primary purpose in Israel; to be a place where the people could encounter God and offer up sacrifices to Him (temple cultus). Over 120,000 burnt sacrifices were inspected for purity and acceptability and then offered on the day of dedication. Solomon understood that until the altar was full of a holy and acceptable sacrifice the Fire of God would not fall and the dedication would be incomplete. After all, Moses already told of how empty it would be to exist as God’s people without God being present. To some it may have seemed very reckless to bring a river of blood upon such a beautiful place; but to Solomon it was only reasonable to make such an offering to God in light of the mercy He had shown. When the altar was full and Solomon prayed- the Fire of God fell. This dedication was a ‘picture’ of New Testament life. Jesus came to send Fire on the earth and He would do so by baptizing His people with the Holy Ghost and with Fire. Men and women’s bodies would become temples of the Holy Spirit.


A Living Burnt Offering

Romans 12:1 is the beginning of all evangelistic efforts. Paul having explained the reality of what God has done in bringing salvation and reconciliation to man, says, “I beseech you therefore by the mercies of God…” Thinking of all that God has done; ‘therefore’ present your bodies as a living sacrifice holy and acceptable unto God which is your logical (the consequence of his well-reasoned arguments) worship. This presenting of ourselves to our Great High Priest for inspection and acceptance that He might baptize us in the Fire is our reasonable worship. It’s the only response that makes sense in light of all that God has done. It is what God wants first and foremost. Without this process little else matters. It all begins here with a recognition of what God has done in Christ, and our responding reasonably to what we realize. Our lives are to be a perpetual living burnt offering for Him. It is the only thing that makes sense.

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