Love Gone Cold

Love Gone Cold
Robert Wurtz II



And because iniquity shall abound, the love of many shall wax cold. But he that shall endure unto the end, the same shall be saved. And this gospel of the kingdom shall be preached in all the world for a witness unto all nations; and then shall the end come. 
(Matthew 24:12-14)

If we are indeed living in the last of the last days then it stands to reason that this passage applies in our times more so than at any other time. We are told that as iniquity (lawlessness) shall abound the love of many will wax cold. Our word for aboundmeans to be multiplied. Our words for ‘wax cold’ means “to breathe cool by blowing, to grow cold, ‘spiritual energy blighted or chilled by a malign or poisonous wind’” (Vincent). The love of many, that is, the love of the brotherhood gives way to mutual hatred and suspicion.” (A.T. Robertson) I’m reminded how as a child my mother would blow on the food that was too warm for the small children before she fed it to them to prevent it burning their mouths. Jesus prophesies that iniquity is like the blowing of a poisonous wind having a chilling effect upon a people that once had love. This is a staggering thought. As the love that exists in this present evil world ‘chills’ the people of this world become less and less like our loving God. As the love in the Saints chills they become less and less like God. The same goes for the churches of God as an assembly. 

Some have suggested that the reason Ephesus had left its first love was because of the constant dealings with sin, false apostles and doctrines. This gave rise to the warning in Revelation 2:5 that they must repent and return to their first love. If that is true it would not be the first time. Jonah is an example of a man that did not rightly love because he apparently allowed the sin of Nineveh to cool his love and compassion for them as a people. He got a bad spirit when he took their sins personally. I think also of the Prodigal Son’s brother, that never left home. He had allowed his brothers sin to cool his love for him. What a horrendous thought! We have this said of the Ephesian condition, I know thy works, and thy labour, and thy patience, and how thou canst not bear them which are evil: and thou hast tried them which say they are apostles, and are not, and hast found them liars. (Revelation 2:2) There is a thin line between hating iniquity as Jesus did and allowing iniquity to cause you to hate the person. Once that line is crossed then we that are called by the name of Christ are of no use to God. Jesus said that many will cross that line in the last days. It stands then to reason that in our times we are exceedingly at risk of leaving our first love as the Saints and churches of God. Iniquity abounds in our times. False prophets abound. How are we reacting to this? When our spiritual energy is  blighted and chilled by a malign (mean) and poisonous wind, what will we do? Will we return to the Lord for a fresh filling of His Holy Spirit that we might endure the contradiction of sinners against us or will we faint in our minds? (Hebrews 12:3) Will we adopt an attitude of returning evil for evil and railing for railing or will we be spiritual enough to continue blessing? This is the great question of our times. 

No matter how deep those that beat and crucified our Lord probed into His flesh and soul with their hate and violence, they still hit love. Jesus Christ could look at a sinner caught up in iniquity and still have compassion for them and love them. We need to ask ourselves, do we take a sinners sin personally and if we do, why? God is the primary offended party in any sin and He has chosen to forgive if the person is willing to acknowledge and repent. What about us? Do we forgive and forget or do we forget that we have been forgiven? Sin hardens the sinner and seeing sin can harden a saint. We must guard our hearts and go on loving in the grace and power of God.


Lampstand in Jeopardy


I will come to you and remove your lampstand from its place, unless you repent.


This is not an idle threat. Jesus said, “I will remove your lampstand if you do not repent” of your having departed from the love you had at first for both God and man. If you do not turn back and be what you were in the beginning, men and women of God that were full of the love of Christ as living examples of His person- I will remove your lampstand. Why? What good is a lampstand with no Fire (love)? A dead lampstand is nothing more than a stumbling block in the darkness. Our Lord simply cannot condone with His presence the spiritual condition that the church at Ephesus had fallen into. Jesus is effectively saying, I will leave you to your own devices. 

How did they get here?


They had already left off consciously listening for the Word of His grace and as a result had missed many opportunities to remedy their condition long before it reached this crisis level. Is there any wonder we have the follow up commandment repeated over and over again, He that hath an ear let him hear what the Spirit saith unto the churches (Revelation 3:22) They had chosen not to listen and were going through the motions because they had learned how to have a meeting without Jesus. If they had listened in the first place they would not be in this fix. What an insightful thing to consider! When you stop listening, it’s over for your lampstand. It is only a matter of time unless there is repentance and a return to the things that were done at first. There must be a return to first love. 

Life without the lampstand
Only God knows how many churches have lost their lampstand over the last 2000 years or so. All that is left to do is to bring in programs and religious exercise to prop up a dead carcass. The masses are good at ‘having church.’ Some are even very pious and holiness driven, but Christ is not in the midst in the book of Revelation sense. He is not the Head. Many have no concept of the Word of His grace. They act as if Jesus is a careless absentee landlord and on a far journey rather than the active Head of His Body the Church. Others just turn up the music and create a soulish atmosphere to fool the unsuspecting and corrupt the spiritual concepts of the young and ignorant. The consequence of a dead church is that they end up treating people exactly like the world treats them. They offend people by treating them in unChristlike ways at critical times and scar them to the true knowledge of Christ. Far too often the love that people have is no more than the world has; if they like you they will love you, but if they don’t like you (don’t like your looks) or if you cross them then you are shunned or put out. This is not how Christ loves. He loves all. This is what we must do. We are told to love our neighbor as ourselves and that is a tall order. Understand that we know how to love real good, so long as it is someone we like. What good is that love among people in desperate need of love and compassion? A lampstand with no Fire is but a stumbling block in this darkened world.

In our times a generation has changed the face of Christianity in such a way that only God can bring this thing back around. Like Ephesus of old, false apostles in the name of organized religion militate all too often against the local church and its lampstand with Christ in the midst. Self-serving pastors and leaders far too often power grab and act more like popes and cardinals than loving, compassionate servants such as Jesus, Paul and Stephen. They love their congregation like a hireling; so long as the money is flowing they love, but what about when jobs are lost? What happens when people fail to meet our expectations? What if they fall into sin? Do we act like the Prodigal’s brother? God forbid! A ‘church’ without a lampstand and its accompanying Fire is spreading death. We end up with a wholesale corruption of the concept of Christianity in our times. It is staggering how many things are being put forward as ‘Christian’ or ‘Evangelical’. We ought to weep when we reflect upon such deplorable acts and blasphemies of the name of Christ. These and a host of other iniquities seek to cool the love of even the very Elect. God forbid that as the love for Christ waxes cold along with our love for our neighbor we simply do not feel compassion anymore. We are at risk of being spiritually frostbitten by the cold winds of lawlessness on every hand in our times. The risk is that we would be no longer sensitive, void of compassion and love; we risk hating the sin and the sinner. 

Repent and do the First Works
The good news is that it does not have to be this way. For some they will grow cold, but it does not have to be so among you and I. We can get alone with God and get in our Bibles with a willingness to return to our first love and to the prescribed measures that God put in place and has not changed. We need to return to preaching genuine repentance and faith. We need to preach water baptism and Spirit baptism. If we will do what the church at Ephesus started out doing we will be met with the same success. When Ephesus got away from that it was all down hill from there. Historians tell us that Ephesus existed for a few centuries after the writing of the Revelation as an indicator that they did repent and return to Christ. But today it is a heap of ruins. There came a point when the conditions were such that Christ removed the lampstand and Ephesus was no more. Like Nineveh of old that repented for a while but then many years later was destroyed by God anyway, the reprieve will last as long as the repentance lasts. Christ does not give us instruction for a temporary change of behavior and practice, but that we would walk it out for the rest of our days. The key to a lasting, vibrant Christian life and spiritual church is to repent and do the first works and keep on walking in that way. If we refuse Him that speaks we will find ourselves upon the ash heap of history as bywords and solemn examples of those that failed to hear what the Spirit saith unto the churches.   

The Ultimate Commandment

The Ultimate Commandment
Robert Wurtz II


Throughout the scriptures repetition is often a form of emphasis. This is Hebrew idiom. You will recall the many times our Lord stated, “verily verily I say unto you.” Here verily is repeated for the sake of emphasis. In Genesis we have the King James rendering ‘thou shalt surely die,’ which is literally ‘dying thou shalt die’. This is ultimate death. We have King of Kings and Lord of Lords. This is the ultimate King and the ultimate Lord. We have Holy of Holies and the Song of songs. All of these ‘doubling repetitions’ are done for the sake of demonstrating the ultimate in that category. So what are we to make of the 7X commandment of our Lord in Revelation 2 and 3, “He that hath an ear let him hear what the Spirit saith unto the churches”? If two is for emphasis- what is seven? Seven is the number of completion. It is the number of perfection. It is impossible that God could have emphasized the importance of, “hearing what the Spirit saith unto the churches” any greater than He did. He said it seven times- not six and not eight. It is the common factor to all of the churches. This ought to give us great pause and prompt tremendous reflection as to how serious Christ is about speaking direction to His churches. 


The Local Assembly

If we look at this logically then it seems evident that perhaps the most important thing for any local assembly to do is to ‘hear’ what the Spirit is saying unto them- right here and right now on the earth and where we are at this moment. This is God-speak in real time. What is the Spirit ‘saying’ to the church? What is the Spirit saying to us as individuals? Nothing could possibly be more important than how a local gathering responds to this 7X command. “He that hath an ear let Him hear what the Spirit saith unto the churches,” is God in active participation in the local church. This is Christ watching and moving among the candlesticks. He is keenly interested in that for which He shed His own blood. He knows what is going on and He is speaking to those that have an ‘ear to hear’. Notice there is no direction given on how to hear we are just told ‘to hear.’ This tells me we have no trouble hearing if we are listening. 

Messages from the Head 


For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counsellor, The mighty God, The everlasting Father, The Prince of Peace. (Isaiah 9:6 KJV)

Christ is the head of any ‘real’ church. The government of the churches is upon His shoulders. (1) This means He is in charge and calling the shots. Many gather in His name- drawing nigh with their mouth and lips- but their heart is far from Him. That is to say, that they are not interested in being sensitive to the Spirit that they might do what is on HIS heart. Many go on in whats on their own heart. This, perhaps, is one of the greatest characteristics that define a local assembly- whether they ‘do’ or ‘do not’; whether they ‘will’ or they ‘will not’ HEAR and hearken to what the Spirit is saying unto their church. Not the imaginations of men- but absolutely given to gaining direction from Christ their head. He knows what we need. He sees and He speaks. This is the message we find in Revelation 2, 3.

The Vain Counsel of Men

“I think we need to do this” or “I think the problem is this”, etc. ad infinitum is what we hear today. Amateur diagnostics seem to rule the day. This is the vain counsel of men. It has no authority or efficacy to make real changes. Christ said, “Upon this rock I will build my Church…”The key is the ‘I’. It is His Church and He’ll do the speaking. The question is, who is doing the listening? Who has ears to hear what the Spirit is saying? Our Great High Priest is moving in the churches, observing them and knows what they need. The trouble is, it is an exceedingly rare thing to find any assembly– denomination, non-denomination, house church, etc., that is really bent on hearing what God is saying to them. I say this stuff and people look at me like I am crazy. As if God don’t speak to the churches or they have no idea how they might go about ascertaining what Christ is saying to their assembly. Obviously if Jesus commanded it to each of the churches it is not beyond out ability. 


A First Step
We hear all kinds of things today. Denominations are the problem, their is the problem, that is the problem, etc. People, however well intentioned, end up attacking the churches for various reasons because they don’t conform to some pattern they have set up. What are we to do? Shall we self-diagnose? Shall we sit around and criticize and articulate the obvious problems in churches of our times? I suggest our first step is not to speak- but to listen; to hear what the Spirit is saying to the churches so we can know where we need to make corrections in our own gatherings. Not the denomination down the street or some ‘church of America’ but what is God saying to the people attending the meeting where I gather. 
Worried About Everyone Else?
A fools mind is in the ends of the earth. (Proverbs 17:24) God has not called me to be concerned with what is going on across the country, but to mind my own business (John 21:22). This is why Jesus gave careful instructions to each of the 7 churches. He did not get up and make blanket statements to them. He didn’t ‘spank them all to get the right one.’ He spoke to each one individually what THEY needed to hear. Men move in their pet-peeves and finite wisdom and have no clue what God is doing unless He tells them. Talk about messing something up, men can do it. Men can speak to the problems of our times and make the situation worse than before. 
Be not rash with thy mouth, and let not thine heart be hasty to utter any thing before God: for God is in heaven, and thou upon earth: therefore let thy words be few. (Eccl. 5:2)

We need to hear from God and it begins in our personal lives and assemblies where we gather.

________________
pilgrim 777

   

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