Getting Right With God (Repentance and Faith)

Getting Right With God

Robert Wurtz II

All we like sheep have gone astray; We have turned, every one, to his own way; And the Lord has laid on Him the iniquity of us all. (Isaiah 53:6 NKJV)

Our passage is a prophecy that is precious to all saints. Isaiah speaks of the Lord Jesus receiving the awesome punishment that each of us rightly deserves. The verse begins with the word “all” and ends with the word “all.” The word “everyone” is sandwiched in the middle to assure us that God means everyone without exception. 

First, the verse states, all we like sheep have gone astray. I’m reminded of a sheep that went lost several years back in New Zealand and was presumed dead. It made national headlines when it was found a longtime later with its wool so large and thick that it earned the name Shrek. In fact, it hid out in caves and dens until its coat weighed 60 lbs. However, Shrek is a very rare case. Most sheep who wonder off are living against the clock. It is only a matter of time before they meet an untimely death. 



Sheep are sometimes called the dumbest animals on earth. Although their I.Q. may be closer to cattle, some of their documented behaviors are so bad that they are legendary. In fact, they are not only vulnerable to predators, they have to be protected from their own risky actions. This is why they need either a shepherd or to be pinned up in a safe area. Once a sheep has gone astray there is little chance it will find its way back home. This is a picture of all people… We all, like sheep, have gone astray. We have “wandered off” from the safety of God and His precepts — whether we consciously know it or believe it. This is part of the analogy of the relationship between man and sheep. We generally see neither our own errors nor the danger those errors have put us in. 

The next part of the verse tells us; We have turned, everyone, to his own way.”  At first glance, the casual reader may respond, “Well, isn’t that what we are supposed to do? Are we not all supposed to do our own thing and live our own lives?” It seems correct to say, “Yes! Of course!” We are used to politicians and motivational speakers encouraging us to control our own destiny and achieve the American Dream. However, this is nothing more than the Devil’s self-centered philosophy. He pioneered the attitude of asserting his own corrupted will in place of God’s will. For that, he was banished from Heaven for all eternity. 

Modern western culture is about the greatness of the individual. People are made to desire stardom and wealth (fame and fortune). Nevertheless, the government of God is not a democracy, it is a kingdom. This is a radical departure from a democratic society. Seeing this tension, some people try a “hybrid” between kingdom and democracy, but it cannot work. When we breathe our last breath, everyone will realize that there is a kingdom where God rules absolutely. 

The Kingdom of God


All our lives we in the West have been used to having control of our destiny — as well as voice and vote within the government. However, this has never been the case, nor will it ever be the case within the Kingdom of God. Each one of us either is doing, or at one time did, what they wanted to do — to the exclusion of what God thought about it. In the kingdom of God the will of God is done 100% of the time. 

In the language of the time of the Judges we read, In those days there was no king in Israel, but every man did that which was right in his own eyes. (Judges 17:6, 21:5) This is the essence of all sin — me being in charge  of my own life doing what is right in my own eyes. Yet, this type of life nothing more than slavery to Sin. As Jesus said it in John 8:34; “Most assuredly, I say to you, whoever commits sin is a slave of sin. (NKJV) Everyone is going to serve someone or something. Nobody lives in a vacuum. The question is, what kingdom are you and I going to submit to? 

A lot is said about freedom in Christian circles. There are hundreds of books on freedom. Sermons on freedom. I recently performed a contemporary Gospel song query and found over 100 songs that contain the word “freedom.” Many people speak of freedom as the release of inhibitions in public worship. Others see it as being free from their past sin or past life and identity. Yet, freedom can be a deceptive concept. Understand that no one but God is truly “free.” The rest of us are slaves to someone else. The question is, who or what are we a slave to?

Our Own Way

Our Own Way
Robert Wurtz II

All we like sheep have gone astray; We have turned, every one, to his own way; And the Lord has laid on Him the iniquity of us all. (Isaiah 53:6 NKJV)

Notice how our passage zooms in on the essense of the controversy that God has with man; We have turned, every one, to his own way. That is to say, each one of us either is or at one time did what they wanted to do- to the exclusion of what God thought about it. In the language repeated in the time of the Judges,  In those days there was no king in Israel, but every man did that which was right in his own eyes. (Judges 17:6, 21:5) This is the essense of all sin- me being in charge of my own life doing what is right in my own eyes. Yet this type of life is truly nothing more than slavery to Sin. As Jesus said it in John 8:34; Jesus answered them, “Most assuredly, I say to you, whoever commits sin is a slave of sin. (NKJV) A lot is said about freedom today in Christian circles. There are thousands of books on freedom. Sermons on freedom. I recently performed a contemporary Gospel song query and found over 100 songs that contain the word ‘freedom’. When some people speak of freedom they see it as the release of inhibitions in public worship. Others see it as being free from their past sin or past life and identity. Yet, freedom is a deceptive concept. Understand that noone but God is truly free. The rest of us are slaves to someone else. The question is, who or what are we a slave to? 

Changing Owners

For when ye were the slaves of sin, ye were free from righteousness. What fruit had ye then in those things whereof ye are now ashamed? for the end of those things [is] death. But now being made free from sin, and become slaves to God, ye have your fruit unto holiness, and the end everlasting life. (Romans 6:20-22)

Some speak of freedom as if they were liberated from Satan in order to do their own thing. Almost as if there was some middle place between God and Satan that a person can function in being free from both Sin and any real obligation to obey God. Some came out of ‘deep sin’ having been in bondage to drugs and alcohol, etc., while others never did such things and were just as much a slave to sin as anyone else. So long as a person is serving themselves they are serving Sin. What did our key text say? All we like sheep have gone astray; We have turned, every one, to his own way. (Isaiah 53:6) In fact, unless a person is a slave to God they are by default a slave to Sin. When we finally repent and turn to God we shift completely from one form of slavery to the other. We  go from being slaves of sin and shame unto eternal destruction, to being slaves of righteousness and holiness unto eternal life. 

Down with the king

One of the great areas of change that must come to all people that desire to serve God is in the area of, “our own way.” Many serve sin thinking they are living life as Frank Sinatra described it, “My Way.” But it is an illusion. People insist on being the king on the throne of their own life. That sounds like a simple thing to say, but it has a tendency to go right by us. Many think they have the right to think what they want to think, say what they want to say, behave like they want to behave, etc., as if they are accountable to no one but themselves. If they want to mistreat someone or treat them unrighteously they believe it is their prerogative. This attitude comes from Adam and when given the opportunity become more and more inhumane and vile.  

Jesus defined repentance by referring us to the Book of Jonah and the behavior of Nineveh after hearing Jonah’s message. To understand how evil and brutal these people in Nineveh were you would need to do as study of Assyrian warfare. After employing terror and blood upon their enemies they would return home to the capitol city of Nineveh and paint their exploits of butchery upon the walls of the kings palace as if it were some sort of morbid and diabolic wallpaper. When representatives from other lands would come to visit they were met with images of human felleting, beheadings, impalement and every other vile thing in order to intimidate them into subjection. They were the most professional army the world had seen to date. Yet, upon hearing a simple message from Jonah, “Yet 40 days and Niniveh shall be overthrown”, the people of Nineveh repented. The king got up from his throne and put on sackcloth. This is a picture of man in his typical hateful way responding to the grace of God in repentance and faith. God spared the city at that time. However, as other generations came along they fell back onto their ways and were destroyed. The final verse of Nahum ends with a question; Nothing can heal you; your wound is fatal. All who hear the news about you clap their hands<sup class="crossreference" style="font-weight: bold; vertical-align: top;" value="(AS)”> at your fall, for who has not felt your endless cruelty? (NIV) Their repentance was sure at the first, but by the time 150 or more years had passed enough new generations had came that knew not the Lord nor the judgment He had pronounced before until they were back to their old cruelty. They had killed so many people there was no one left to mourne their demise. Why? Because nobody lived that had not been touched in some way by their savagery. Yet, even as far gone as these poeple were they still found a place of repentance. They were still able to abdicate the throne of their heart and allow God His rightful place.  


Thy will be done

One way to describe true repentance is simply to say that a person goes from saying in their heart, ‘my will be done’ to saying ‘thy will be done.’ This is where it has to begin. 




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