People Who Must Be Avoided

People Who Must Be Avoided
Robert Wurtz II

“Now I beseech you, brethren, mark them which cause divisions and offenses (stumbling blocks) contrary to the doctrine which ye have learned; and avoid them. For such persons do not serve our Lord Christ, but their own appetites, and by smooth talk and flattery they deceive the hearts of the naive.” (Romans 16:17-18 KJV/ESV)

Paul’s abrupt warning about trouble makers within the church is both swift and stern. Having in the previous verse told the saints to greet one another with a holy kiss of charity, he then states plainly, “Now I beseech you, brethren, mark them which cause divisions and offenses (stumbling blocks) contrary to the doctrine which ye have learned; and avoid them.” Clearly, the people Paul has in view are enemies of the love and unity that Christ seeks to establish among the saints. The late renowned Greek scholar A.T. Robertson tells us that these people are to be marked, which is the Greek word skopeo and means “to keep an eye on so as to avoid.” These people are agents of division and sources of stumbling, which is the Greek word skandalon. This means a person could actually fall in the faith because of these people’s actions. Those who cause division rather than unity and stumbling rather than helping are to be marked out and avoided. This is the plain reading of the text. 

Another late renowned Greek scholar Marvin Vincent tells us that these people are known for causing disturbances within the churches. He adds an explanation of the word “avoid” when he writes, “Avoid is the Greek word ekklinate and is better translated as turn aside. Not only keep out of their way, but remove from them if you fall in with them.” (Marvin R. Vincent, Word Studies in the New Testament) Sometimes we end up getting mixed up with professing Christians that we don’t realize are truly evil people until God’s removes the blinders from our eyes. Sometimes we feel an inward conviction that we need to remove from these people and can’t figure out why. It can be a very confusing thing when it happens. However, the Holy Spirit knows what they are doing behind the scenes and He is driving us to mark out and turn aside from them. 

Only after being away from their influence do we start to see some of the things they have a pattern of doing. For example, they will drop pieces of information about people (usually their rival) that is intended to undermine the person or cause you to lose confidence in them. They will flatter you and then undermine the person they are attacking. These divisionists’ strive to be “in the know” because this is how they get the precious information they use to cause strife and division. They surround themselves with people who “know where all the bodies are buried” (to use a 20th century political expression). These people think they are their friends, but in reality they are accomplices who are just being used for the information they possess or can acquire. Information is an asset to troublemakers in the churches; especially secret information (confidential). They will use it against their rivals or to gain and destroy influence.

I once knew a so-called Christian to boast that he could, “pick up the phone and call ____ and the person he called would never speak to their Christian brother again.” Sound unbelievable? Believe it. Not even Hollywood could make this kind of stuff up. This is the level of evil that some so-called Christians and ministers are moving in. They are actually boasting that they are proficient at sowing discord among brethren — a sin that God considers an abomination on the level with homosexuality (Proverbs 6:19). I have known of a so-called pastor to boast that he could use his influence to destroy other peoples’ influence in ministry and that from the pulpit. What happened? I was naive and could not see the evil that was going on. This was why the Spirit will move us to mark and avoid people in this way. Sometimes we are deluded and can’t see something that should be totally obvious.



If you know a person, no matter what their title (pastor, prophet, preacher, teacher, bishop, clergy, brother, sister, deacon, etc.), who is known to cause disturbances within the churches; who cause division among saints and churches; and who cause the saints to stumble (skandalon) because of their actions, you as a Christian have a God given mandate to mark that person and avoid them. If you are in company with that person(s) you are to remove yourself from them no matter who they are. 

Damnable Carnality

The Greek word for divisions (dichostasias) is found in two other verses in the New Testament:

For ye are yet carnal: for whereas there is among you envying, and strife, and divisions, are ye not carnal, and walk as men? (1 Cor. 3:3)

Idolatry, witchcraft, hatred, variance, emulations, wrath, strife, seditions, heresies, (Galatians 5:20 KJV) 

The church at Corinth (who also abused the gifts of the Holy Spirit), was rife with the effects of people who were causing the very thing Paul warned the Romans about (divisions). They too needed to mark off and avoid these type of people. Keep in mind that the word “divisions” is translated “seditions” in Galatians 5. In other words, they are moving in the realm of the flesh in the name of ministry and are in danger of damnation themselves (Galatians 5:20-21). Do not fall in with them or bid them God-speed lest you partake of their evil deeds. There is no need to pray and ask God if you should hang around. He will not tell you in prayer to disobey His clearly enunciated word. 

Their Motivation?

Paul tells us plainly that such persons do not serve our Lord Christ, but their own appetites. This is clear from the fact that they are unconcerned with what Christ is concerned about. They are serving their own “belly.” A.T. Robertson tells us that this can be more literal than figurative (Phil. 3:19). Like the sons of Eli they fleece the people for everything they can get until the very worship of God is despised (1 Samuel 2-14-17). In other words, they are so self-indulgent that people who watch them don’t want to serve God anymore. This is how devastating to the cause of God their self-indulgent ways are. They think the church owes them a lavish living. Whereas, had they been concerned about the kingdom of God they would orient their lives so as to make great sacrifices for God and His kingdom. Rather than always wanting to turn a profit on the ministry, they seek to be profitable for the ministry. Big difference.     

 Their Method of Operation

 They pull off their destruction by smooth talk and flattery (and) they deceive the hearts of the naive. Christians who put the best construction on peoples’ actions are the most susceptible to these characters. People who don’t believe that Christians are capable of such things simply watch them smile and shake hands with people… listen to their smooth talk and flattery… and are like sheep to a slaughter. it’s not until they are an object of their behavior that they say, “I would have never believed they were like that.” They are now the prime victims and were once their biggest fans.

“Smooth-talk” or “good-words” is from the single Greek word Chrestologias. A simple definition is that they use a smooth and plausible address which simulates goodness. Key word is “simulates.” It is false. We all know what a smooth-talker is. In fact, some who have never read these verses can identify these type people as smooth talkers and not trust them. They know a smooth talker when they see one. Others don’t see it. 

Notice what the effect is, they deceive the hearts of the naive. Our word translated naive is the Greek akakos and it means unsuspecting and innocent (Vines). These people are not naive in the sense of lacking experience and judgment, they simply have a Christ-like tendency to be guileless. This is how the deceivers gain such a foothold and is why they must be marked and avoided. They are extremely dangerous to the kingdom of God because the kingdom is filled with people trying to do the right thing. These deceivers come in and take full advantage of this Christian characteristic. To mark and avoid these people cuts against the grain of their desire for love and unity. But you cannot befriend such a snake. You have to mark and avoid them no matter how uncomfortable it is. 

Paul’s Final Appeal

“For your obedience is come abroad unto all men. I am glad therefore on your behalf: but yet I would have you wise unto that which is good, and simple concerning evil. And the God of peace shall bruise Satan under your feet shortly.” (Romans 16:19–20 KJV)

Paul trusts that the Roman’s propensity to obey God will outstrip their propensity to be trusting and welcoming. He adds an encouragement, I would have you wise unto that which is good, and simple concerning evil. Our word simple here refers back to the people being “naive” or “harmless.” He wants them to have that character trait, but it must be tempered with the wisdom necessary to identify and avoid destructive and divisive people when we encounter them.        

Guarding the Churches

Guarding the Churches
Robert Wurtz II

Now I beseech you, brethren, mark them which cause divisions and offences contrary to the doctrine which ye have learned; and avoid them. For they that are such serve not our Lord Jesus Christ, but their own belly; and by good words and fair speeches deceive the hearts of the simple. (Romans 16:17, 18) 

Paul employs a familiar verb to solicit action from the Romans when he writes, I beseech you.” This is the Greek word parakaleo and in this context means to call to ones side to urge them to action. It is a sincere and earnest plea to do what is written next, mark them which cause divisions and offences contrary to the doctrine which ye have learned; and avoid them. Obviously, the Christians to whom this epistle is addressed, were unified in believing and acting upon the teachings they had received. However, Paul warns them that some people will not accept the form of Christianity he teaches, and will therefore lead people astray with fair speeches that deceive simple-minded folks. These people are not serving Christ, but their “own belly.” That is to say, they are as the sons of Eli in the Old Testament who abused their priestly position in ministry, using it for their own belly — rather than regarding God’s purposes. (See 1 Samuel 2:1ff)

Paul is writing the Romans and urging them in the strongest of terms to avoid a similar situation as to what happened with the House of Eli. These men in 1 Samuel 2 were charged to do the service of the Jehovah (YHWH), but they high-handily abused their position to the point that God warned Eli of coming judgment. Nevertheless, because he honored his sons more than God, he never stopped them and the bad behavior continued. What were they doing? They were walking contrary to the doctrine that they had received. God had given Israel the Law along with specific instructions for the priests. In spite of that, they were fornicators and gluttons. Scripture refers to them as children of the Devil, even though they were functioning as God’s servants. 

Paul knew that people who behave badly have to be dealt with in decisive ways. The challenge is found in getting Christians to take Paul’s words seriously and actually do what he is saying. I am convinced that a great amount of trouble that exists in the churches of God today is the consequence of not taking warnings and directives like this one Romans 16:17,18 seriously. There have always been people who creep in unawares to being divisions and offenses contrary to what God’s word teaches. It was in Eli’s House in the Old Testament and later Paul warned the elders at Ephesus of similar patterns. What are we to do?

Serious moral failings such as were found in the House of Eli are to be dealt with by the churches in accordance with Paul’s teachings to the Corinthians. Fornicators and such must be removed from ministry and put out of fellowship if necessary in order to see repentance. In extreme cases the church is to turn the person over to Satan for the destruction of the flesh until they truly repent (emphasis on truly). Otherwise, a fornicator will destroy a church. No doubt many of churches have been split because leaders failed to deal properly with a fornicator. Indeed, the “spirit of Eli” has wrecked many harvest fields. Nevertheless, God is not mocked, and will hold the leaders who have allowed this to happen accountable on judgment day. 

In the case presented in Romans 16, we do not have a directive to turn the offenders over to Satan or any such thing. This could be because the offender is being harbored and protected by some church. This makes for quite a dilemma. Sadly, it happens all too often in modern times. Offenders don’t usually stay in the church they divided with their bad behavior, they move someplace else. Some go from church to church wreaking havoc and leaving a trail of stumbled souls all over the place. 

What can we do in such situations? Paul told us to mark them and avoid them. Marking them according to A.T. Robertson means “to keep an eye on them so as to avoid them.” Our Greek word for avoid according to Vincent is better translated as “turn aside.” When you see them, go the other direction. Have no fellowship with them whatsoever. Do not bid them godspeed with your presence. In other words, give no one the impression that you are in agreement with them. If you are a minister, don’t share the platform with them. Vincent continues, “Not only keep out of their way, but remove yourself from them if you fall in with them.” 



This is Paul’s plea for dealing with those who profess Christ, but cause divisions and offences contrary to the doctrine which ye have learned. Bad behavior cannot merely be ignored. Sometimes offenders will find refuge with people they have charmed with their good words and fair speeches. Charm is the ability to make a person like you. It is not a spiritual gift, but a potentially dangerous character trait. People who are charmed by bad people often hang around with them — overlooking their behavior until it’s too late. eventually something awful happens and the churches of God are damaged. This is why Paul says, I beseech you, brethren, mark them which cause divisions and offences contrary to the doctrine which ye have learned; and avoid them. He is concerned more about the safety of the churches than maintaining friendships. He was no Eli and this is no small directive. We do well in this crisis hour to heed Paul’s words and take them as seriously as “thou shalt not murder.” This would position us as God’s people to protect as many of the flock as possible from the destruction divisions and offences cause     

The Destructiveness of Division

The Destructiveness of Division
Robert Wurtz II

Now I plead with you, brethren, by the name of our Lord Jesus Christ, that you all speak the same thing, and that there be no divisions among you, but that you be perfectly joined together in the same mind and in the same judgment. For it has been declared to me concerning you, my brethren, by those of Chloe’s household, that there are contentions among you. (I Corinthians 1:10, 11)

Paul really hits the ground running in his letter to Corinth. The situation is serious and he intends to nip it in the bud. Their behavior was completely unacceptable and was becoming a reproach on Christ. Therefore, it is no accident that Paul takes up his pen in the power of the Holy Spirit and gives for some a crash course on basic Christianity and for others a refresher. 

Paul had received word from Chloe’s household that trouble was brewing at Corinth. Though they were proficient at moving in the gifts of the Spirit and working in ministry, there was a crack in their foundation that had to be dealt with before everything that had been built simply flew apart. Paul puts his finger on the problem in the 3rd chapter when he diagnoses the people as “carnal.” For though he had sown to them spiritual things, they were still moving in the flesh (carnality Gk. sarkikos). “It is a bold and cutting figure, not without sarcasm, but necessary to reveal the Corinthians to themselves.” (A.T. Robertson)

Are You Not Carnal? 

We have a definition of carnal when Paul stated, “For you are still carnal. For where there are envy, strife, and divisions among you, are you not carnal and behaving like mere men?” (1 Cor. 3:3) Rather than living in the Spirit – they were walking in the flesh. In other words, they were behaving just like “mere men” – unregenerate men. God has called the churches and His Saints to be an expression of the kingdom of God in the earth. We are God’s representatives on earth. We’re supposed to be demonstrating how the kingdom of God does things. What happens when the image of Christ is distorted in the churches because of carnal behavior? What happens when Christians begin to imitate the world’s behaviors and conflicts? Paul lets the church know it was Chloe’s house that brought this to his attention and then he lists three things as evidence of their carnality: envy, strife, and divisions. 

Envy comes from a root meaning zeal and it can be a good or a bad thing. When it turns to jealousy or envy it can lead to our second problem, strife. This means “long and complicated disputes.” The KJV’s strife is from a Greek word that is translated as rivalry by the ESV. Where there is rivalry there is sure to be division. Webster defines a rival as “a person or thing competing with another for the same objective or for superiority in the same field of activity.” Rivals do not operate in unity though technically they could be on the same team. Rivals typically view their opponent as the enemy. In the churches of God this leads to our final word divisions. In Classical Greek the word for division (schismata sci÷smatameans the rending of material such as a garment or cloth. It is torn in two. The jealousy and envy led to a rivalry that lead to the tearing apart of the church.

The Road To Rivalry

It is a tough pill to swallow, but in modern times rivalry is often a direct consequence of setting up denominations and churches in a worldly organizational structure that creates “positions” and “offices” of authority to be filled. Jesus told the Disciples that we are not to be organized like the Gentiles, but His words have been ignored in the main stream (Matthew 20:25-26). What happens? People are asked to vote on whom they want to lead them or who the person they feel the Lord is calling to the position. As surely as Jesus warned us and then commanded us to avoid it, this model is a recipe for total destruction. One group is hearing God say ____ should be voted in while the other group says God is saying ____ should be voted in. Each group is sure of their spirituality and that the other group is “missing it” or under the influence of the Devil (demons). All the while both groups have fallen into the trap of carnality and are in the cross hairs of Paul’s warnings in I Corinthians 1-3 and Galatians 5. While lauding themselves as spiritual – they just became the epitome of carnality and don’t even know it. Majority rule is democracy and the kingdom of God is not a democracy. We are called to come together in the mode God has established and seek His will until we can agree in unity as to what to do. In other words, 51 to 49 or a two-thirds majority may work in the US Senate, but it is an abomination to the kingdom of God. After all, one of the greatest flubs ever made in the Bible came when Joshua and Caleb were out numbered 10 to 2. That was an 83% majority and they totally missed God. 

What happens? Factioning begins. Now I say this, that each of you says, “I am of Paul,” or “I am of Apollos,” or “I am of Cephas,” or “I am of Christ.” Because the names are ancient and far removed from our situation, we can’t see ourselves in this passage. But what if you and I replace Paul, Apollos, Cephas and Christ with rival ministers in our church or denomination? Think of some names. Think of some people that are jockeying for positions within the organization. They believe they are called, it’s God’s will, and that is that. If they don’t get in they are disillusioned at best and bitter at worst. 

Everyone a Prophet

Can you imagine being in an environment like Corinth where it seemed like everyone was moving in the gifts of the Spirit? (1 Cor. 12:7,11) Even the women prophesied. (1 Cor. 11:4) Paul asked them, How is it then, brethren? when ye come together, everyone of you hath a psalm, hath a doctrine, hath a tongue, hath a revelation, hath an interpretation.”  Everyone believes they are hearing from God! Everyone. How could you counsel these people once the infighting begins? They would seem to be the most high-minded and impossible to coach people on earth. “I’m hearing from God – so don’t tell me anything!” Really? They each have a red phone on their desk (hotline) and when they pick it up – God answers? Paul dealt with these “super spiritual” folks by calling them carnal.


 Understand that as soon as the voting begins the rivalry begins. Why? Because positions have been created by men and they have to be filled by men. Then we ask God to tell us who He wants us to put in our man-made positions? What if the next time the people are handed a little white paper to write a name on, everyone just goes ahead and writes it as a sentence, “I am of ____” or “I am of _____.” Then maybe we’ll understand the magnitude of what we are doing. We need to seek God’s will until we can agree upon it in unity – not in a majority.

The Scourge of Schism

What happens? One group believes “their man got in” while the other group believes “we missed God” – just like the Republicans and Democrats every two years after election day. Then each group tries to rally their troops to right the wrong the next election. But it doesn’t end there. In fact, it is just beginning. An undercurrent of strife develops that begins to eat away at the very foundation of the churches. The one group feels slighted and is offended… envy develops and a feud is in the making. The other group tries to hold their position so they don’t get voted out in the next election. Pretty soon everyone is looking at the other as the enemy and questioning motives. Everything each side does gets interpreted and spun so as to fuel the feud. Then they are seeking little subtle ways to retaliate or dig at one another. Oh, nobody will admit as much. Of course not. Were all too spiritual and what were doing is of the Lord. Really?

The scourge of schism is so profound in many circles that it is going to take God to intervene to bring correction to all of the mess that we see. There are no Paul’s to bring correction. We have God’s word on the matter, but few are paying attention to it. We give lip service to infallibility and authority and mock the very things God has said. We could end this all today by simply abandoning our traditions and get right with God. God calls the envious, rivalry and strife-laden behavior as rife carnality (a hidious sin) – while everyone keeps on pretending they are pleasing the Lord. All the while few – if any – are prepared to put an end to it all.

Dwelling in Disunity 

Why pray for revival if we are going to go on grieving the Holy Spirit behind the scenes? Will God honor the feuding that goes on between rival groups? I think about Jesus who deals with people coming to the Judgment seat. Here were people that were doing all kinds of “wonderful works.” You know, works like Judas was doing while he was stealing from the money bag (see John 12:6, Luke 9:1ff). They are duped by the ancient notion that miracles authenticate ministry. In fact, they believed their miracles were evidence that they were saved. How shocked they must have been when Jesus told them to depart from Him, “you workers of iniquity.” (Matthew 7:21-23) Could some of these people have been Corinthians who were moving in the gifts, but were as carnal as unregenerate men? It is insane to go on behaving badly and then tell ones self that because it appears God is doing miracles that we must be pleasing Him. He is happy with us or He wouldn’t work miracles among us. Really? Ask Judas how that works out. 

Paul jumped right in the middle of the situation at Corinth and sought to get them back on track. Otherwise, why pray for a move of God? So we can be sure and get that position that we feel “is God’s will for our lives?” What’s the use of even praying when were not right with one another? When there is, as James says, bitter envy and strife in our hearts? What says the scripture?

Therefore if thou bring thy gift to the altar, and there rememberest that thy brother hath ought against thee; Leave there thy gift before the altar, and go thy way; first be reconciled to thy brother, and then come and offer thy gift. (Matthew 5:23-25)


The divisive and rival carnality is such a stench in the nostrils of God, that He will not accept our worship if we don’t get things right. How can we do something as basic as love one another in an environment of rivalry? We may give lip service to it – but who is treating their rival like they would want to be treated? This is why Paul wrote I Cor. 13. to the Corinthians church. They needed to learn to love one another. How can you do the most basic Christian things when everyone is expected to suit up and pick sides?

I am convinced that we will fake another move of God before we see one – while His people refuse to come together in unity and simply love one another. Away with the rivalry. Away with the politics. Let’s be the church or take the sign off the building. 

  



Are You Frustrated?

Are You Frustrated? (tiskul)
Robert Wurtz II


We then that are strong ought to bear the infirmities of the weak, and not to please ourselves. Let every one of us please [his] neighbour for [his] good to edification. For even Christ pleased not himself; but, as it is written, The reproaches of them that reproached thee fell on me. (Romans 15:1-3)


It has been said that frustration is the feeling we get when we can’t be God. If we can’t control people or circumstances, we get frustrated. To complicate matters, when we want to be spiritual we exchange the word frustrated for discouraged. We get frustrated when we are bent on something going a certain way and it turns out differently. Life is loaded with opportunities to get ‘frustrated.’ But is it a right feeling? 

It may be of interest to know that the concept of being frustrated (frustration) is not really biblical. The Hebrew word for frustration (tiskul) did not appear in Jewish vocabulary until the mid-seventies. In fact, before the word was absorbed into the language people who spoke only Hebrew were never frustrated. They may have been “angry” or “disappointed,” or they may have experienced a sense of turmoil in certain situations, but the acute sense of frustration was unknown to them until it was translated from the English language. (Grossman. See under: Love, p.441) Grossman comments later in an interview about this fact, “And how happily we all became frustrated when we got the word.” 

We have this definition of frustration from the New Oxford American Dictionary (c. 2005-2009): 

frustrated |ˈfrəsˌtrātid|adjectivefeeling or expressing distress and annoyance, esp. because of inability to change or achieve something young people get frustrated with the system.
This word dates middle-15th century and is from the Latin frustratus, pp. of frustrari “to deceive, disappoint, frustrate,” from frustra (adv.) “in vain, in error,” related to fraus “injury, harm” (see fraud). Related: Frustratedfrustrating. The word carries the idea of something being an impediment to the success of what was planned or hoped. It is amazing how distressing it can be when things don’t go the way we want them to or the way we think they should. Notice how the New Oxford uses the word in a sentence, “young people get frustrated with the system.” Why? Because they are young and usually incapable of effecting change. Couple that with idealist notions and you have a perfect recipe for frustration. How does this play out in the churches of God? Do people get frustrated? Do leaders? Do members of the churches? If so, what is the solution? Our text gives the solution, We then that are strong ought to bear the infirmities of the weak, and not to please ourselves. 

My Way or the Highway

Contextually, the passage is about laying down our rights as Christians in matters of personal conviction. The weak person may think some things are wrong in an absolute sense, while in some cases they are not wrong at all. It would be easy to get frustrated with the person trying to explain to them why some certain thing is not always wrong and they are not getting it or are not willing to think through things. What complicates matters is that folks often only care about their own point of view. They are not interested in coming to an understanding or looking at things from a different perspective. In the case of our text it is with issues of conscience such as eating things sacrificed to idols, holy days, etc. What happens? When you finally get tired of trying to explain things you may get frustrated and just assert your ‘rights’ as a Christian. You may not even bother trying to explain yourself and say, “Well, that’s on them. They should have sense enough to know these things.” But is that the right approach? 

Laying down rights

Paul stresses that we ought not to demand our rights, but ought to consider what may edify others. Instead of doing things that build ourselves up, focus on building up others. At Rome and Corinth there were believers that may have eaten food sacrificed to idols not knowing that they were compelling others that believed it was wrong to follow their lead. They had liberty, but possibly at the expense of a person’s soul. If we do things that we believe are OK for us in the presence of those that feel differently we might compel them to transgress their conscience. It is better to abstain from a thing than to put another persons soul at risk. One might say, “but I don’t feel it is wrong to do ______.” Very well, but what about how it effects others? This is what is in view. How does my asserting my rights effect other people? How does it effect the body of Christ?

The key to unity

Now the God of patience and consolation grant you to be likeminded one toward another according to Christ Jesus: 
That ye may with one mind and one mouth glorify God, even the Father of our Lord Jesus Christ. (Romans 15:5, 6) 

It has been said that, any area of our life that is not surrendered to God will be an area of frustration in our life. One of the great characteristics of spiritual leaders is that they prefer their brothers and sisters and don’t demand their own way. We have to lay down our hopes and dreams. Why? We all have different hopes and dreams and views of how things ought to be done. Where we get into trouble is when we want to fulfill our hopes and dreams and impose our views upon others and then get frustrated or discouraged when we catch resistance. In fact, I suggest that the more power a person has to impose their personal desires, the more risk of division and discouragement come to play in the churches of God. This is what Paul is warning of in Romans 15. His solution? Now the God of patience and consolation grant you to be likeminded one toward another according to Christ Jesus. The challenge is that we have an organizational structure that militates against this precept. Too many people are wanting to build their own name and kingdom. How can I be likeminded with Christ if I’m thinking like the world? That’s where the frustration comes from. We simply can’t enforce worldly attitudes in the Kingdom of God and expect harmony. It don’t work. It will break down the unity. When the unity breaks down the machine breaks down.

Why God’s way?

Paul answers, That ye may with one mind and one mouth glorify God, even the Father of our Lord Jesus Christ. The key to unity and glorifying God is a Christ-like attitude towards our own will. How can we do this?

1. bear the infirmities of the weak
2. [do] not to please ourselves
3. Let every one of us please [his] neighbour unto edification
4. be likeminded one toward another 
5. with one mind and one mouth glorify God 

This attitude is supplemented by the grace of God for the promotion of the edification of the Body and the glorification of Himself. God is not glorified when there is strife and disunity. the key to unity is not to impose your will, but to lay down your will. Think about what others are wanting to do or what they need for edification. No excuses. No blaming others. No frustration. Why? Because frustration points the finger at others and blames them because our will is not carried out. We have to lay down our will and maybe even what we think is God’s will. Selah. If were not walking by this rule there is likely no way we know God’s will anyway, because we are disobeying Him in trying to find it.  

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