The Author of Con-feud-sion

The Author of Con-feud-sion
Robert Wurtz II

For God is not the author of confusion, but of peace, as in all churches of the saints. (1 Corinthians 14:33)

For I fear, lest, when I come, I shall not find you such as I would, and that I shall be found unto you such as ye would not: lest there be debates, envyings, wraths, strifes, backbitings, whisperings, swellings, tumults. (2 Corinthians 2:20)

For where envying and strife is, there is confusion and every evil work. But the wisdom that is from above is first pure, then peaceable, gentle, and easy to be intreated, full of mercy and good fruits, without partiality, and without hypocrisy. And the fruit of righteousness is sown in peace of them that make peace. (James 3:16-18)

You will notice in the passages that I have underlined three words. These words are translated from the same Greek word akatastasia. The TDNT defines the word as “a disruption of the peace.” This makes sense as we apply that definition to each passage. To the Corinthians church Paul writes that God does not author “disruptions of the peace” but He authors peace itself. Peace is harmony and concord. Later Paul wrote to the Corinthians again saying he was in fear that when he came to them they would be dealing with many bad things — not the least of which was akatastasia (confusion/disruptions of their peace). In other words, there would be conflict. 

James takes up the same subject in James 3:16. He then adds; where envying and strife is, there is confusion and every evil work. Where there is bitter jealousy and a party spirit (rivalry), their is both akatastasia (confusion/disruptions of their peace) and every evil practice. Rivalry and party spirit destroy the cohesiveness of the community of Saints, which is built on unity and love. Once the “glue” is destroyed, all kinds of evil floods into the church. This is why it is essential to zoom out and see who is authoring such a scenario. 

What Spirit Are We Moving In?


By implication, Paul is clearly pointing to Satan as the author of confusion. He is behind the events that bring conflict into the churches of God. Once conflict begins, a situation develops that allows all kinds of evil to come into the churches. I once heard of a congregation that was fighting among each other to the point that one of them tore the cross off the wall and threw it out the back door. Imagine that. I’m not superstitious. I know there is no power in a stick of wood made in the form of a cross. However, the conflict had become so sharp that nothing was sacred anymore and everything was fair game. Once they started attacking one another as the real Church — it was a light thing to do harm to the church building. 

James answers the question when he stated, This wisdom does not descend from above, but is earthly, sensual, demonic. (James 3:15) This is shocking. You mean to tell me that within a Christian congregation people can be using wisdom that is demonic on one another? That’s right. God didn’t author it. That leaves only one suspect. The church at Corinth was dealing with so much madness that It’s hard to imagine Paul referring to them as Saints. They were fornicating in secret and suing one another with the law in public! Paul was embarrassed on God’s behalf. Carnality had so overtaken the people, that not only was one group saying “I am of Christ” — but another was saying Christ was accursed when he/she prophesied. What happened to these people? Where envying and strife is, there is confusion and every evil work.

The Devil’s Normandy Invasion

“Be angry, and do not sin”: do not let the sun go down on your wrath, nor give place to the devil.”
(Ephesians 4:26–27 NKJV)



Place is from the Greek topos that is root for our word topography. When anger and wrath between Saints goes un-dealt with a feud develops. Out of that feud arises a beachhead… a landing strip if you will for the Devil to invade the churches. Like a scene from WWII the enemy forces his way up the beach and into the assembly. He lands his freighters onto the tarmac and scores of weapons begin pouring out. Before we even know what has happened the enemy has made a mocking stock of the church that God intended to be a light and an example in the community. 

There was so much compromise at Corinth, there is no doubt the environment was hostile. Everyone was probably suspicious of the next person. Nevertheless, they resorted to carnal means of dealing with their issues. As if the world has any business with God’s people. Paul told them, For I fear lest, when I come, I shall not find you such as I wish, and that I shall be found by you such as you do not wish; lest there be contentions, jealousies, outbursts of wrath, selfish ambitions, backbitings, whisperings, conceits, tumults. Paul told the Corinthians to get their act together and fast. He tells them plainly, “I have told you before, and foretell as if I were present the second time, and now being absent I write to those who have sinned before, and to all the rest, that if I come again I will not spare.” (2 Corinthians 13:2)  

We do not know what kind of punishment Paul has in mind. He had already written to turn one man over to Satan and of others who were sick and had died for not discerning the Lord’s body. Nevertheless, it is clearly a dangerous thing to be a threat or an encumbrance to the churches of God. The people needed to recognize that it was the Devil that was stirring the people to sin and to divide. The Devil brings in compromise as surely as he does bitter jealousy and rivalry. It is all carnality and confusion. But it is no excuse to simply “blame the Devil.” Satan filled Ananias and Sapphira’s heart to lie to the Holy Spirit and both of them dropped dead on separate occasions. This is serious business. God is concerned about His churches. He has purchased them with His own blood. We do well to put all of these things away from our midst and be ever vigilant to make sure we guard against them. We must love one another with a pure heart — fervently. With that kind of “glue” the churches can withstand a great many attacks of the enemy.
  


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